There was a man in the land of Uz, whose name was Job. And that man was perfect and upright, and one who feared God and turned aside from evil. (2) And there were born to him seven sons and three daughters. (3) And his possessions were seven thousand sheep and three thousand camels, and five hundred yoke of oxen, and five hundred she asses, and a very great household, so that this man was the greatest of all the men of the east. (4) And his sons went and feasted in the house of each one on his day. And they sent and called for their three sisters to eat and to drink with them. (5) And when they had gone around the day of feasting, Job sent and sanctified them, and rose up early in the morning and offered burnt offerings according to the number of them all. For Job said, “It may be that my sons have sinned and cursed God in their hearts.”
So, Job did always.
(6) And a day came when the sons of God came to present themselves before Jehovah. And Satan also came among them.
(7) And Jehovah said to Satan, “From where do you come?” Then Satan answered Jehovah and said,
“From going to and fro in the earth, and from walking up and down in it.”
(8) And Jehovah said to Satan, “Have you set your heart against My servant Job, because there is none like him in the earth, a perfect and upright man, one who fears God and turns away from evil?”
(9) And Satan answered Jehovah and said, “Does Job fear God for nothing?
(10) Have You not made a hedge around him, and around his house, and around all that he has on every side? You have blessed the work of his hands, and his livestock have increased in the land.
(11) But put forth Your hand now, and touch all that he has, and he will curse You to Your face.”
(12) And Jehovah said to Satan, “Behold, all that he has is in your power. Only do not lay your hand upon him.”
And Satan went forth from the presence of Jehovah.
There is a place in which all of us should have to wander, a place, a time, a season of disquiet, of trial and testing. Call it the fire, the crucible, the cauldron; call it by any name you want, but the result is the same: you will be tried; you will be shaken. This is the place, as J. Vernon McGee was famous to say, “this is where the rubber meets the road”.
Carl Jung , noted psychologist, once wrote “Is it worth the lion’s while to terrify the mouse?” This line aptly describes the prologue of the story of Job. Job is a hard read. It is maybe the oldest book of the Bible, estimated to have been written 1500 years earlier than the Torah of Moshe. To most contemporary theologians and scholars, the book of Job (to them) represents that grand struggle of how to answer the age-old question:
“Why do bad things happen to good people?”
It, they also muse, speaks to the divine justice of God and how He always balances out things for believers in the end. Now, I have expounded on the theme that YHVH is a God of just weights and scales. We can see this in various Scriptures: Pro_16:11, Pro_20:10, Pro_20:23; Lev_19:35-36; Deu_25:13-16; Hos_12:7; Amo_8:5-6; Mic_6:10-11.
But truly what does that mean? It is not necessarily so that YHVH will give measure for measure; For what will YHVH give to a man who has lost his arm or leg? Will He grow the limb back? (He could…) What of the one who has lost their sight? Will new eyes grow in their head? (They might…)
No, it cannot be a measure for measure, but more the concept of integrity, of honesty. Surely you can have honest scales without God, but without honesty and integrity you cannot have God at all; He will not inhabit such a place. Let me clarify this statement a bit: (excuse me while I jump down a rabbit trail….). There are a lot of places out there that say they are “Christian”, or let us be a bit more generic “faith based”… The work that they do is supposed to be in line with the religious principles, but we all know that is not always true. Their honesty and integrity is lacking, yet surprisingly, good things do happen. The caveat is this: just because God uses a place does not mean He is in that place. Sometimes, men and women go into these organizations and soon realize that they are not quite what they have said they were, but in spite of the facilities shortcomings, God shows up and works miracles in each individual’s life. This is the testimony to God’s greatness, not an organization. I say this to put things in perspective. Now, back to our narrative…
YHVH does not necessarily balance out all scales this side of eternity. Bad things happen to good people; horrible things happen to God’s people. Sometimes there just is not any assurance to a person that God will deliver them from their situation. Many God-fearing people have suffered and died as a result of lingering illness or disease. Some have tragically been the victims of violence, rape, murder. All of this begs the question “Where were You God?” and the answer to that question is elusive and might just not be able to be answered at all.
And then there are those who, when these tragedies strike, come out of the woodwork with all of their favorite pet theories:
1. You must have sinned and God is punishing you (chastising you, correcting you, just fill in that blank…)
2. Oh no, it was not God that brought this upon you, it’s satan!
3. Uhh, well, maybe it was God, He is making you suffer for His glory…
4. Ummm, nope, it’s neither God nor the devil, you just ran into a spate of bad luck there.. wrong place at the wrong time…
Where do these “theories” leave the hurting souls they encounter? Usually disappointed with God. For when we struggle, when we hurt, we all want answers as to why this happened, and we want someone to blame. That is just our human nature. Philip Yancey writes:
“…The problem of pain is not one you can neatly solve then file away… We are born slathered in blood and bodily fluids, amid tears and cries of pain; we die in like manner; and in between birth and death we ask, Why?...”
Job is almost universally looked upon as a book of suffering, and taken on its face value, this is a truthful assessment, yet if we look at it from un-jaded eyes, with the hope that we can find some new insights and not just deal with the suffering, a quite different theme evolves. Actually, there are two major themes in Job that tie in with one another that bring about the over-riding idea of Job.
The first theme is found in chapters 1 and 2 of Job: a glimpse of the supernatural that takes place every day around us. Here is the conflict that John speaks of in the Book of Revelation:
And there was war in Heaven. Michael and his angels warring against the dragon. And the dragon and his angels warred, (8) but did not prevail. Nor was place found for them in Heaven anymore. (9) And the great dragon was cast out, the old serpent called Devil, and Satan, who deceives the whole world. He was cast out into the earth, and his angels were cast out with him. (10) And I heard a great voice saying in Heaven, Now has come the salvation and power and the kingdom of our God, and the authority of His Christ.
For the accuser of our brothers is cast down, who accused them before our God day and night.
It is also what Peter spoke of:
Be sober, vigilant, because your opponent the devil, as a roaring lion, doth walk about, seeking whom he may swallow up, (9) whom resist, steadfast in the faith, having known the same sufferings to your brotherhood in the world to be accomplished.
This warfare has affected every soul who has ever lived on this planet, up to today. Have the events in Revelation 12:9 occurred yet? According to the Word, the answer is no; so, the accuser is still in the heavenlies, accusing the brethren day and night…
The idea that a “good” God would not allow suffering in His people has been the mainstay of Christian theology since the 19th century. Just as Job’s friends argue this point with him from chapter 3 through 37, theologists have argued this point for the last 2 to 3 centuries. We lean heavily on what Paul spoke:
And we have known that to those loving God all things do work together for good,
to those who are called according to purpose…
And what was said again in:
And Jesus, having looked upon them, saith, `With men it is impossible, but not with God; for all things are possible with God.'
Because of this I say to you, all whatever--praying--ye do ask, believe that ye receive, and it shall be to you.
But what if “all things” turned out to be not quite what you and I believe them to be? The prevailing idea is that God has to follow certain rules here on earth that says He needs or has to reward those who do good and punish those who do evil. Tell this to the believer that is lying in the hospital dying of cancer, or the believing parents whose only child was struck and killed by a drunk driver… Ask the Jewish survivor of the Holocaust what he or she thinks of this. The list goes on and on.
So, what is really going on? The story is older than Job, older than Adam, it goes back to the creation of the one spoken of in Isaiah:
How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! (13) For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: (14) I will ascend above the heights of the clouds; I will be like the most High. (15) Yet thou shalt be brought down to hell, to the sides of the pit. (16) They that see thee shall narrowly look upon thee, and consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms; (17) That made the world as a wilderness, and destroyed the cities thereof; that opened not the house of his prisoners?
To be fair, there are some scholars and theologians that say these passages do not refer to satan; these positions are beyond this epistle, and I will take them up at a later date. For the purpose of this tome, though, let us assume that not only do these passages refer to the King of Tyre, but can also be seen as an allusion to the fall of satan.
Regardless of the veracity of these passages as relates to a cosmic being called satan, there is a war in the heavenlies. This war shakes all of creation, waiting for the Son of Man to conquer all his enemies and place them under His feet. Till then, the true test of Job is revealed; the battle is for our faith, our trust, our belief, our commitment to the Word of God. The celestial drama that is played out in heaven every day and night becomes each man or woman’s personal drama here on this earth.
Just as a cake in the sum total of all its ingredients, so is this faith that we claim to walk in. Most, I dare say, just toss the word about and do not really understand exactly what it is they claim to have. Most of us do not even have mustard seed faith; Want proof? When was the last time you moved a mountain?
The author of Job reveals the conflict in the beginning of the book; it is the response of Job that will take up the remaining chapters through chapter 37. Yet, strangely, this story written, by some estimates almost 5000 years ago, is our story. How many of us have cried out to God something like this:
“This isn’t fair! I have done everything you’ve asked! Why me?”
How many tears have been shed in trying to make sense of a tragedy? How much suffering have we seen and no answer or explanation falls into the realm of Logic, rhyme or reason? Such then was Job’s complaint, such then is ours. Contrast this with one who knew he had done wrong:
And an inscription also was written over Him in letters of Greek and Latin and Hebrew,
THIS IS THE KING OF THE JEWS.
(39) And one of the hanged criminals blasphemed Him, saying, “If you are Christ, save Yourself and us.”
(40) But answering, the other rebuked him, saying,
“Do you not fear God, since you are in the same condemnation?”
(41) “And we indeed justly so, for we receive the due reward of our deeds, but this Man has done nothing amiss.”
(42) And he said to Jesus, “Lord, remember me when You come into Your kingdom.”
(43) And Jesus said to him, “Truly I say to you, today you shall be with Me in Paradise.”
Faith. All we are all we believe hangs upon this word and its proper understanding. I have told you before what faith truly is; it is the trusting, believing and committing wholly unto the Word of God, the Risen Word. Let us explore what each of these mean.
What is trust? The word translated as “trust” is first found in the Bible in Judges 9:15 (KJV) and is the word:
H2620 חָסָה chacah (khaw-saw') v. meaning “…1. to flee for protection 2. (figuratively) to confide in [a primitive root] KJV: have hope, make refuge, (put) trust…”  It comes from the root word:
- Transliteration: Batach
- Phonetic: baw-takh'
1. to trust
1. to trust, trust in
2. to have confidence, be confident
3. to be bold
4. to be secure
1. to cause to trust, make secure
2. (TWOT) to feel safe, be careless
- Origin: a primitive root
- TWOT entry: 233
- Part(s) of speech: Verb 
In the Messianic Writings, it is first translated as “trust” in Matt 12:21; the original language word is:
G1679 ἐλπίζω elpizo (el-pid'-zo) v.
1. to expect or confide
KJV: (have, thing) hope(-d) (for), trust
Root(s): G1680 
Which comes from the word:
G1680 ἐλπίς elpis (el-pece') n.
2. (abstractly or concretely) confidence
[from a primary elpo "to anticipate, usually with pleasure"]
KJV: faith, hope 
In the King James Version, Judges 9:15 reads as such:
And the bramble said unto the trees, If in truth ye anoint me king over you, then come and put your trust in my shadow: and if not, let fire come out of the bramble, and devour the cedars of Lebanon.
But in Young’s Literal translation it reads:
And the bramble saith unto the trees, “If in truth ye are anointing me for king over you, come, take refuge in my shadow; and if not--fire cometh out from the bramble, and devoureth the cedars of Lebanon.”
And in his name shall the Gentiles trust.
and in his name shall nations hope.'
“What’s the point?” you ask?
Trust is not “Oh I believe You are going to take care of me, I trust You…”; trust is “I need shelter Father, I need refuge, I need a place I can run to…” By mixing the old with the new, we can see that “trust in God” is an expectation of safety. Is that trust violated by a tragedy, or if something horrendous happens? No… it is in these times that we need that expectation of safety even greater than in times of quiet and peace.
Next, belief… What is it? In his book “Fossilized Customs” Lew White writes:
“…BELIEF A mental act or habit of placing trust or confidence in an opinion, or the acceptance of something as true or real. To expect or suppose. When something believed-in is exposed as being false, a reaction is aroused. How an individual reacts depends on how well-equipped they are, and the degree to which they want to believe the falsehood. Dresden James wrote “A truth’s initial commotion is directly proportional to how deeply the lie was believed. It was not the world being round that agitated people, but that the world wasn’t flat. When a well-packaged web of lies has been sold gradually to the masses over generations, the truth will seem utterly preposterous, and its speaker a raving lunatic”….” 
What is belief? In its simplest understanding it is becoming convinced that something is true. Scripture speak of this :
Therefore it is of faith so that it might be according to grace; for the promise to be made sure to all the seed, not only to that which is of the Law, but to that also which is of the faith of Abraham, who is the father of us all (17) (as it has been written, "I have made you a father of many nations") --before God, whom he believed, who makes the dead live and calls the things which do not exist as though they do exist. (18) For he who beyond hope believed on hope for him to become the father of many nations (according to that which was spoken, "So your seed shall be"). (19) And not being weak in faith, he did not consider his own body already dead (being about a hundred years old) or the deadening of Sarah's womb. (20) He did not stagger at the promise of God through unbelief, but was strong in faith, giving glory to God, (21) and being fully persuaded that what God had promised, He was also able to perform. (22) And therefore, it was imputed to him for righteousness.
“…being fully persuaded…”
Convinced. All who believe must walk out our belief; we learn to walk through our unbelief. We have to be convinced, fully and totally in our minds that Yeshua is God and what He has said, He will accomplish.
Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? (36) As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. (37) Nay, in all these things we are more than conquerors through him that loved us. (38) For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, (39) Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
The word used for “persuaded” in the Greek is the word G3982 πείθω peithō pi'-tho defined in Strong’s as:
“…A primary verb; to convince (by argument, true or false); by analogy to pacify or conciliate (by other fair means); reflexively or passively to assent (to evidence or authority), to rely (by inward certainty): - agree, assure, believe, have confidence, be (wax) content, make friend, obey, persuade, trust, yield…”
Thayer defines it as:
1a) to persuade, i.e. to induce one by words to believe
1b) to make friends of, to win one’s favor, gain one’s good will, or to seek to win one, strive to please one
1c) to tranquillize
1d) to persuade unto, i.e. move or induce one to persuasion to do something
2) be persuaded
2a) to be persuaded, to suffer one’s self to be persuaded; to be induced to believe: to have faith: in a thing
2a1) to believe
2a2) to be persuaded of a thing concerning a person
2b) to listen to, obey, yield to, comply with
3) to trust, have confidence, be confident…” 
Note the highlighted section in Thayer’s definition; belief then, the act of being persuaded or convinced, ties in with our third description of faith – commitment.
What is commitment to the Word of God? Isn’t it nothing more than being willing to obey?
What does the word say?
[ Note: I will give you a lot of Scripture here; please read it in context…]
From the Tanakah:
And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.
Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine: (6) And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.
Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared. (21) Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him. (22) But if thou shalt indeed obey his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries.
Behold, I set before you this day a blessing and a curse; (27) A blessing, if ye obey the commandments of the LORD your God, which I command you this day: (28) And a curse, if ye will not obey the commandments of the LORD your God, but turn aside out of the way which I command you this day, to go after other gods, which ye have not known.
From the Messianic Writings:
Rom 6:16-17 KJV
Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? (17) But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
2 Co 10:4-6 MKJV
For the weapons of our warfare are not fleshly, but mighty through God to the pulling down of strongholds, (5) pulling down imaginations and every high thing that exalts itself against the knowledge of God, and bringing into captivity every thought into the obedience of Christ; (6) and having readiness to avenge all disobedience, when your obedience is fulfilled.
Heb 5:7-10 MKJV
For Jesus, in the days of His flesh, when He had offered up prayers and supplications with strong crying and tears to Him who was able to save Him from death, and was heard in that He feared, (8) though being a Son, yet He learned obedience by the things which He suffered. (9) And being perfected, He became the Author of eternal salvation to all those who obey Him, (10) being called by God a high priest after the order of Melchizedek;
And here is where we draw the matter altogether.
“…yet He learned obedience by the things which He suffered…”
Here, this is faith - trust, belief, commitment. He trusted God; He believed God, He committed Himself to the Work of God through the Word of God, so that all Scripture might be fulfilled, Php 2:8 MKJV And being found in fashion as a man, He humbled Himself and became obedient unto death, even the death of the cross.
What usually happens though?
There is a famous cartoon, that shows three monkeys holding their hands over their ears, eyes and mouth; we all know it :
"Hear no evil, See no evil, Speak no evil"
Change this around and you will see a different picture:
"Hear no Torah, See no Torah, Speak no Torah"
We as a body have become Torahphobic.
And unfortunately, like the monkeys, most will not obey.
Faith is perfected in suffering; Job would come to learn this. That message would be repeated in the Torah:
Deu 8:1-3 The Scriptures 1998+
(1) “Guard to do every command which I command you today, that you might live, and shall increase, and go in, and shall possess the land of which יהוה [YHVH] swore to your fathers. (2) “And you shall remember that יהוה [YHVH] your Elohim led you all the way these forty years in the wilderness, to humble you, prove you, to know what is in your heart, whether you guard His commands or not. (3) “And He humbled you, and let you suffer hunger, and fed you with manna which you did not know nor did your fathers know, to make you know that man does not live by bread alone, but by every Word that comes from the mouth of [YHVH] יהוה.
Deu 8:1-3 KJV
All the commandments which I command thee this day shall ye observe to do, that ye may live, and multiply, and go in and possess the land which the LORD sware unto your fathers. (2) And thou shalt remember all the way which the LORD thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no. (3) And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the LORD doth man live.
To have faith is to trust in something or someone, to believe in that something or someone and to commit to what it is that something or someone expects of you. James is a book of faith; Job is a book of faith. It says in James:
Jas 1:22-25 KJV
But be ye doers of the word, and not hearers only, deceiving your own selves. (23) For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: (24) For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. (25) But whoso looketh into the perfect law of liberty, and continueth therein, he beings not a forgetful hearer, but a doer of the work,
this man shall be blessed in his deed.
What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?
Jas 2:17-20 KJV
Even so faith, if it hath not works, is dead, being alone. (18) Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works. (19) Thou believest that there is one God; thou doest well: the devils also believe, and tremble. (20) But wilt thou know, O vain man, that faith without works is dead?
James is not a book about how to be made forensically righteous; it is about how to live your faith in a practical manner. To just say “I believe” has no practical value. Obedience is the key. Job is a book about how that obedience, that faith is tested and tried by God. Sometimes suffering is the tool He uses.
If you knew the answer to the question “Why do good people suffer?” how would it affect you? If you understood every bad thing that occurred, what would it do to your perspective? If suffering were explainable, what would happen?
I dare say the answer to these questions would surprise you. We would accept suffer if we understood it, and that would make us just a bit less compassionate, a bit less prone to help, it would alter our perspective enough that we would walk by… Do not believe me? How many people notice the homeless person on the street? How many of us dig into our wallet at that intersection and give the panhandler a dollar? How many of us turn away from the cries at night, the tears, the pleas for help? How many change the channel rather than be stirred by images of starving children? How many say “There is nothing I can do...”
Jas 2:15-16 KJV
If a brother or sister be naked, and destitute of daily food, (16) And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
What is easier, to help those that suffer, or say “…Depart in peace, be ye warmed and filled…”? When you suffer, who comes? Who helps? Does not the suffering you have experienced make you more likely to reach out than not? There are no easy or comfortable answers to these questions. You either feel the compassion and are moved by it or you are not. Does not make you a bad person, means we just all have more to learn about the compassion of Christ…
Here is the fire of faith:
And the same day, when the even was come, he saith unto them, Let us pass over unto the other side. (36) And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships. (37) And there arose a great storm of wind, and the waves beat into the ship, so that it was now full. (38) And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?
(39) And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.
(40) And he said unto them, Why are ye so fearful? how is it that ye have no faith?
(41) And they feared exceedingly, and said one to another,
What manner of man is this, that even the wind and the sea obey him?
In the crucible of the trial is our faith tried. Like Job, how we respond may change the world; no, let me correct that. How we respond will change the world. The twelve turned it upside down, or right side up, depending on your point of view. Their faith was born in the suffering of Messiah and perfected in the fire of persecution and their own deaths, yet they loved Him more than life, and held on to spread the good news of salvation. Day and night the accuser rails against the brethren and day and night the Father allows them to be tried and tested. In the unknown agony of tragedy, someone cries out to God, either in pain, anger, or humble submission. Here their faith or lack of it is tested; here they cry out either “…Master, carest thou not that we perish?…” or as Job:
…Job 13:15-16 KJV…
Though he slay me, yet will I trust in him: but I will maintain mine own ways before him.
(16) He also shall be my salvation: for a hypocrite shall not come before him.
In the cosmic realm you and I are but bits of dust; but the test of our faith shakes the heavens and if we hold on, will shame the devil. The friends of Job, Bildad, Eliphaz, Zophar and Elihu, all believed in a God that rewarded good for good, and evil for evil. They were seeing in the dark, just like most believers today. They acted as if God needed them to defend Himself against the railings of Job, things like:
Job 7:19-21 MKJV
Until when will You look away from me, nor let me alone until I swallow down my spittle? (20) I have sinned. What shall I do to You, O Watcher of men? Why have You set me as a target for You, so that I am a burden to myself? (21) And why do You not pardon my transgression, and take away my iniquity? For now, I shall sleep in the dust, and You shall seek me in the morning, but I shall not be.
Job 10:18-22 MKJV
Why then have You brought me from the womb? Oh, that I had given up the spirit, and no eye had seen me! (19) I should have been as though I had not been I would have been carried from the womb to the grave. (20) Are not my days few? Cease then, and let me alone, that I may take comfort a little, (21) before I go, and I shall not return, even to the land of darkness and the shadow of death; (22) a land of obscurity, the darkness of the shadow of death, without any order, and the shining is as darkness.
His anger has torn and hated me; He gnashes on me with His teeth…
The answer to this is to go back to Job 13:15. No matter what Job goes through - he does not give up on God. The cosmic wager between God and satan is finished when Job refuses to deny God. He may be angry and perplexed, but he shrinks not from his faith that God will one day justify him again.
The parallel to this is found in the Messianic Writings:
2Co 4:7-10 KJV
But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us. (8) We are troubled on every side, yet not distressed; we are perplexed, but not in despair; (9) Persecuted, but not forsaken; cast down, but not destroyed; (10) Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.
Is there suffering without meaning? Does God simply step aside and let the enemy rage, kill and destroy at whim, with no aim in sight? I cannot answer this in all assuredness, yet this I can say as a man: God does not act capriciously; all the ills and misfortunes of the world demand a response where we either curse or we humble ourselves before that which we understand not. How we respond will change the world. We either give satan a victory or we snatch it from his evil hands and give the crown to Yeshua. Either the blood of Messiah is sufficient, or it isn’t. That is the true issue at stake in all suffering, in every test of faith. We are being trained for the day when the storm hits and we can lay our heads down, knowing that He is with us, even if He is sleeping in the back of the boat. One day our faith may demand our lives; where will you stand?
We live now in peace, though we may not die that way. May we finish well, though, our faith as Job’s, faith intact.
May God richly bless you my beloved
 Modern King James Version, electronic edition, eSword ver 10.1.0, ©Rick Myers, 2000-2012
 Concepts adapted from Philip Yancey’s “The Bible Jesus Read”, ©1999, Zondervan Publishing House, pg 45, with editing by David Robinson; All glory to YHVH for His leading, and thanks and credit to Mr. Yancey for his insight.
 “The Bible Jesus Read”, by Philip Yancey ©1999, Zondervan Publishing House, pg 46
 King James Version, electronic edition, eSword ver 10.1.0, ©Rick Myers, 2000-2012
 King James Version, electronic edition, eSword ver 10.1.0, ©Rick Myers, 2000-2012
 Mickelson's Enhanced Strong's Greek and Hebrew Dictionaries, Copyright © Jonathan K. Mickelson 2005, 2008 All Rights Reserved.
 Mickelson's Enhanced Strong's Greek and Hebrew Dictionaries, Copyright © Jonathan K. Mickelson 2005, 2008 All Rights Reserved.
 Fossilized Customs: The Pagan Sources of Popular Customs, by Lew White STRAWBERRY ISLANDS MESSIANIC PUBLISHING, Sixth Edition
 Strong’s Exhaustive Concordance, by James Strong, ( electronic edition), e-Sword®, v. 10.1.0, copyright ©2000-2012 by Rick Myers
 A Greek-English Lexicon of the New Testament, by Joseph H. Thayer, Copyright ©1977, Baker Book House Company
 1Messiah quotes this in Mt. 4:4 and in Lk. 4:4.
 King James Version, electronic edition, eSword ver 10.1.0, ©Rick Myers, 2000-2012